Since Congress, which appears to have a disproportionate number of genocidal maniacs in its ranks, is all right with the Palestinians being subjected to mass murder, it should come as no surprise that they are all right with their remaining unfree from the Jordan River to the Mediterranean Sea.

As often has been the case in American history, the House of Representatives has failed to understand its role in the Constitution. The representatives might like to consult their own website, which notes that the First Amendment says,

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”

The resolution passed Wednesday is a blatant attempt to abridge the freedom of speech. That is why it is a resolution and not incorporated into a law, because the law would be struck down immediately. As for the resolution, it is hateful hot air.

The resolution alleges that the phrase “From the river to the sea, Palestine will be free” is “antisemitic.” They seem to be worse readers of texts even than they are constitutional scholars. The phrase doesn’t mention Jews. It says that Palestine will be free.

Palestine is currently not free.

However, on 13 December, 1993, U.S. Secretary of State Warren Christopher signed the Oslo Peace Accords. These accords, which have the force of U.S. law, specified that Israel would withdraw from Gaza and the Palestinian West Bank by 1997 and turn their governance over to the Palestine Authority, that is, the state of Palestine. Had the Oslo accords been implemented, then from the Jordan River to the Mediterranean Sea, Palestine would have been free.

They were not implemented because the accords were deliberately derailed by the far right wing Likud Party led by Binyamin Netanyahu. Netanyahu boasted about his role in ensuring that Palestine did not become free. The Likud wants to annex the West Bank and Gaza and to ethnically cleanse the Palestinian population (which the New York Times is forbidden to tell you).

Video: “Netanyahu boasting about Manipulating America and derailing Oslo peace process”

So the chant, “From the river to the sea, Palestine will be free,” can be read as an insistence that Oslo, which is US treaty law, actually be implemented.

The congressional resolution insists that the phrase must mean that the state of Palestine would constitute all the land of historic Palestine, i.e. the area of the British Mandate of Palestine. In such a scenario, there would be no place for Israel.

However, in those Oslo Peace Accords of 1993, signed by the chairman of the Palestine Liberation Organization (PLO), Yasser Arafat, that organization agreed to recognize Israel.

So supporters of the PLO and of the state of Palestine obviously do not mean by the chant to take back away that recognition. In fact, the ones who reneged are the Israelis, who took back away their recognition of Palestine.

It may be that some people who use the phrase “from the river to the sea” mean it in an anti-Israel fashion. That it always has this sense is not something that members Congress, most of whom are signally ignorant of the Middle East, can stipulate. If we stop letting Congress play ventriloquist with Palestinians, and listen to actual Palestinians, what do we hear?

Yusuf Munayyer wrote in Jewish Currents, “I wasn’t concerned with Israel’s identity crisis over whether it could be both Jewish and democratic; I was concerned that Palestinians were being denied basic rights throughout their homeland. My column, “From the River to the Sea,” would be focused on the unity of the Palestinian experience and how all Palestinians faced a shared struggle with Zionism regardless of where they lived.”

Rep. Rashida Tlaib wrote, “From the river to the sea is an aspirational call for freedom, human rights, and peaceful coexistence, not death, destruction, or hate.”

MSNBC: “Rep. Rashida Tlaib responds to House censure vote”

Congress complains that the phrase seeks to deprive the Jewish people of the right of self-determination. But the Jewish people in the sense of followers of the Judaic religion are not a national unit. American Jews are Americans. If Congress is saying that all Jews everywhere have the right of collective self-determination and that it can only be exercised in historic Palestine, then it is saying that the 6 million American Jews are deprived of that right. The resolution reduces American Jews to second-class citizens in the US. What could be more antisemitic than this resolution?

The statement is not about the Judaic religion but about the political doctrines of Zionism, which Congress is attempting to impose on us all. Moreover, the perspective adopted in the congressional resolution is not that of garden variety Zionism but that of the most extreme, fascistic forms of the ideology, which rule out a Palestinian state and any basic human rights for the 14 million Palestinians, who surely have as much right to collective self-determination as the 16 million Jews.

In contrast, the Mandatory authority in British Palestine, given that charge by the Versailles Peace Conference and its San Remo satellite conference after World War I, in its last official pronouncement of London’s vision of the future, the 1939 White Paper, said:

“The objective of His Majesty’s Government is the establishment within 10 years of an independent Palestine State in such treaty relations with the United Kingdom as will provide satisfactorily for the commercial and strategic requirements of both countries in the future. The proposal for the establishment of the independent State would involve consultation with the Council of the League of Nations with a view to the termination of the Mandate.

The independent State should be one in which Arabs and Jews share government in such a way as to ensure that the essential interests of each community are safeguarded.”

The mandatory authority envisioned that the Palestinian people in its charge would be no different from the Syrian people under French rule, the Iraqi people under British rule (class A mandates), or the people of French and British [formerly German] Togoland, which were Class B mandates. British Togoland became part of Ghana and French Togoland became the Togolese Republic or Togo. There is today a Syria, an Iraq, a Togo. There is no Palestine. International law was thwarted by hard line Zionists, in the crimes of whom Congress is an accessory after the fact.

The League of Nations and then the United Nations were committed to ending the problem of statelessness and would not have wanted the Palestinians to be colonized forever, and forever to lack collective sovereignty.

Again, this principle was made explicit by the British government:

“His Majesty’s Government are charged as the Mandatory authority “to secure the development of self governing institutions” in Palestine. Apart from this specific obligation, they would regard it as contrary to the whole spirit of the Mandate system that the population of Palestine should remain forever under Mandatory tutelage. It is proper that the people of the country should as early as possible enjoy the rights of self-government which are exercised by the people of neighbouring countries.”

So the first nation to pledge that “from the river to the sea, Palestine will be free” (by 1949!) was the United Kingdom, the mandatory authority to which the League of Nations and then the United Nations forwarded the rule of Palestine. Moreover, its pledges in this regard have continuing force in international law regarding the ultimate disposition of the Palestinian people.

The UN General Assembly partition plan of 1947 was no more than a (remarkably pro-Zionist) suggestion and did not have the force of law. Only the UNSC has executive authority, and that body never adopted the plan. Both the Zionists and the Palestinians rejected it. Some Zionist apologists pretend that David Ben Gurion and other Zionist leaders accepted the plan, but then why did they usurp territory such as the Galilee that was not awarded to them? Ben Gurion wrote in his diary when Israel was founded in 1948 that its borders were not specified in the constitution, just as those of the United States had not been in its. He had in mind an expansionist Manifest Destiny, and tried to annex Egypt’s Sinai Peninsula, Palestinian Gaza and southern Lebanon, and officials around him plotted to get the West Bank from the late 1950s. Does that sound like he accepted the UNGA map?

Moreover, the Palestinian rejection of the UNGA proposal is no grounds for forever denying them the right to citizenship in a state, which is denied to no other people in the world. That is, there are peoples who chafe at the citizenship they have, such as Syrian Kurds, but there is no other group of several million people who have been kept stateless for many decades the way the Palestinians have been.

An end to this statelessness is one of the things that is meant by “from the river to the sea, Palestine will be free.” Congress has repeatedly obstructed any attempt to end Palestinian statelessness or to realize the vision of even the British colonialists, supercilious and racist as they were. Congress is clearly much more so. “It is proper,” British officials maintained, “that the people of the country should as early as possible enjoy the rights of self-government which are exercised by the people of neighbouring countries.” “As early as possible” was not envisioned in 1939 as some date after 2024.

Letter to Texas Governor Greg Abbott regarding Executive Order GA-44

( Florida Phoenix ) – From threatening students’ free speech on college campuses to making it easier for powerful people to sue for defamation, lawmakers have been filing bills in 2024 that are bad, according to Florida’s First Amendment Foundation.

The foundation is tracking the proposals and fighting back, hoping to get lawmakers to fix the problems in the bills or ditch them entirely.

“Our representatives need to know that you think these are bad bills and should not be passed,” said Bobby Block, executive director of the First Amendment Foundation.

“This is our fight every year.” Block said in a 2024 Legislative Action document.

Though a handful of bills are “pretty good,” Block describes the 2024 legislation as “many dreadful bills.”

He adds in the document:

“Some of these bills – especially the ones trying to make it easier for rich and powerful people to sue their critics for what they write or say online, on the airways, and in print – are among the biggest threats to free expression in the nation. They join other bills that would criminalize student’s right to protest and would turn university administrators into secret police, requiring them to report students to the Department of Homeland Security. Others would try again to exempt the identities of law enforcement officers who hurt or kill suspects in the line of duty, claiming they are victims, not civil servants doing their job in your name.”

Here’s a list from the First Amendment Foundation categorized as “bills we are dedicated to fighting.” They will be tracking those bills throughout the two-month session.

HB 85: Pub. Rec./State Banks and State Trust Companies.

“This bill seeks to create an exemption that would hide information, including shareholders and applications for new state banks and financial institutions, shielding the public from knowing who is behind them and stinging them. This also can shield these institutions from public scrutiny.”

HB 465: Postsecondary Education Students

This bill threatens students’ free speech rights by banning certain student groups from college campuses. It also threatens to increase college tuition or remove scholarship options from students who engage in certain pro-Palestinian speech. 

SB 470: Postsecondary Education Students

This is the companion bill to HB465. This bill threatens students’ free speech rights by banning certain student groups from college campuses. It also threatens to increase college tuition or remove scholarship options from students who engage in certain pro-Palestinian speech. 

HB 757: Defamation, False Light, and Unauthorized Publication of Name or Likenesses

We fought this bill last year, and now it is back in the House and Senate. This bill would decrease the free speech rights of media, journalists, broadcasters, radio, and religious publications by making it easier for powerful public figures to sue for defamation.

SB 1086: Defamation 

This bill is similar to HB757 and SB1780 in that it seeks to make it easier for powerful individuals to sue for defamation. It also seeks to reverse Floridian judicial precedent by introducing a “false light” standard for defamation … any of these would be a blow for free speech and free press … they would be a boon for trial lawyers and would turn Florida into the libel tourist destination of America. They are blatantly unconstitutional.

HB 1605: Crime Victim’s Rights

This bill redefines who is defined as a victim under Marsy’s Law, written to include “law enforcement officers, correctional officers, or correctional probation officers who use deadly force in the course and scope of their employment or official duties.”

HB 1607: Pub. Rec./Crime Victim’s Rights

Last year, the FL Supreme Court ruled that Marsy’s Law does not protect the identity of police officers involved in fatal shootings from disclosure. This bill seeks to reverse that decision and exempt the identities of police officers who claim to be crime victims. 

SB 1780: Defamation, False Light, and Unauthorizes Publication of Name or Likenesses

This is the companion bill to HB 757 that would decrease the free speech rights of media, journalists, broadcasters, radio, and religious publications by making it easier for powerful public figures to sue for defamation. It also seeks to reverse 60+ years of judicial precedent by changing the actual malice standard. 

Another category, “Opposed Legislation” are “bills we encourage you to write in opposition to your representatives about.”

Those bills include HB 395, Protection of Historical Monuments and Memorials, which “penalizes any individual, elected official, or city that attempts to or supports a movement to remove a historical monument.”

Another bill, HB 999, Gender Identity Employer Practices, “limits speech by prohibiting government workers or employees … from using preferred pronouns or names of themselves or of coworkers.”

 

Diane Rado

Diane Rado has covered state and local government and public schools in six states over some 30 years, focusing on policy and investigative stories as well as legislative and political reporting. She is married to a journalist and has three adult children.

 

Published under Creative Commons license CC BY-NC-ND 4.0.

Florida Phoenix

Featured image: Digital, Dream/ Dreamland 3.0 .

At that event, President Gay fell into the trap of accepting Representative Elise Stefanik’s radical mis-characterization of two expressions that have a long history within Palestinian struggles for freedom—“intifada,” and the phrase “from the river to the sea,”—as calls for genocide against Jews, and then, when pressured, failed to state unequivocally that such speech was a violation of Harvard’s rules of conduct. That is, when pressed to state that pro-Palestinian perspectives, wherein the use of these terms is commonplace, should be forbidden from campus, she wavered, perhaps momentarily confused by her free speech concerns. It was this failure to denounce the illegitimacy of pro-Palestinian speech and activism—glossed as “genocidal” by Stefanik, and accepted as such by all present, including Gay—that ultimately spelled her downfall.

Embed from Getty Images
Supporters of Palestine gather at Harvard University to show their support for Palestinians in Gaza at a rally in Cambridge, Massachusetts, on October 14, 2023. (Photo by Joseph Prezioso / AFP) (Photo by JOSEPH PREZIOSO/AFP via Getty Images).

The main reason liberal pundits have downplayed the salient role of what could be called “anti-Palestinianism” in sealing Dr. Gay’s fate is that, unlike the attack on liberal education, it cannot be framed as a partisan issue. The termination of her presidency did not provoke any outcry among Washington Democrats largely because they also have embraced the position expressed in Rep. Stefanik’s rhetoric, namely, that anti-Zionism (i.e. expressed in calls for an end to the Israeli occupation) is equivalent to antisemitism or, in other words, that calls for Palestinian liberation, for full legal and political rights for Palestinians, constitute a murderous threat to exterminate Jews.

For clarification, let me note here that intifada, as used by Palestinians in recent history, simply means “uprising,” and more specifically, an uprising against the oppressive conditions of the Israeli occupation; “from the river to the sea (Palestine will be free),” for its part, is chanted at pro-Palestinian demonstrations, not as a call for genocide of Jews, but a demand that everyone inhabiting this geography have equal rights and freedoms. That scholars of the region have vehemently and publicly criticized the misuse of these terms within US political discourse has not hindered pro-Israeli pundits from rehashing such mistranslations.

Stefanik and co. have now demonstrated how the political class’s unwavering support for pro-Israeli perspectives and policies can be weaponized against the university, including its commitments to racial equality. The current chair of the Education and Workforce Committee, Representative Virginia Foxx of North Carolina, who originally organized the congressional hearings on antisemitism on college campuses, now plans to expand the scope of her investigation into antisemitism on campus to other elite schools, giving particular attention to the way DEI programs may have adversely affected Jewish students.

The congressional group, under Foxx’s leadership has already demanded that Harvard make available a list of “posts by Harvard students, faculty, staff, and other Harvard affiliates on Sidechat and other social media platforms targeting Jews, Israelis, Israel, Zionists, or Zionism.”

And who will be the primary victims of this congressional campaign targeting critics of Israeli occupation? Palestinians, Arabs, and Muslims, of course, will find themselves directly in the crosshairs of this witch-hunt. But—and, for the critics of the liberal university, this is the genius of the Republican plan—so will the Black and Brown folk who have played a dominant role in urging universities to adopt DEI concerns and commitments. Why? Because the underlying values and principles informing DEI initiatives are radically incompatible with the ethnonationalism of the Zionist project. Indeed, if there are three terms that are completely foreign to Israeli political discourse on the Palestinian people they are Diversity, Equity, and Inclusion.

The Young Turks Video: “Right-Wing Activist BRAGS About His Scheme To Oust Harvard President Claudine Gay”

Will the Democratic majority in congress be able to counter this Republican assault on liberal education and on its recently bolstered commitments to anti-racism? Unlikely. As the congressional ambush of the presidents of Harvard, U Penn, and MIT demonstrated, the Democrat’s near total devotion to the cause of defending Israel, however egregious its violation of international laws, renders them largely incapable of defending the academic institutions they claim to value. Their blind dedication (“subservience” is probably a more accurate term) to Israel prevents them from calling out the weaponization of the antisemitism charge for what it is, a well-planned and orchestrated effort to silence any criticism of Israel’s decades-long brutalization of Palestinians.

To be clear, I am not suggesting that antisemitism is not a real issue in the US today, simply that its use to tarnish the struggle for Palestinian justice is based on a profound and dangerous political lie. As Bernie Steinberg, a previous executive director of Harvard Hillel, has written: “As a leader in the Jewish community, I am particularly alarmed by today’s McCarthyist tactic of manufacturing an antisemitism scare, which, in effect, turns the very real issue of Jewish safety into a pawn in a cynical political game to cover for Israel’s deeply unpopular policies with regard to Palestine.”

The fact that the Democrats are willing to throw their commitment to racial equality under the bus for the sake of demonstrating their infinite devotion to Israel suggests that such a commitment may have been rather thin to begin with. Can support for Israel’s apartheid system (as it has been described by most reputable human rights organizations), not to mention for the war crimes currently being committed in Gaza (again, the designation comes from those same human rights organizations), be squared with a politics of racial justice in the US? When push comes to shove, which is where we are now, then it is obvious the answer is clearly no.

• Abdelkader Sinno
• Indiana University
• Samia Halaby
Rahul Shrivastav, Provost and Executive Vice President
provost@indiana.edu
 
Rick Van Kooten, Executive Dean, College of Arts and Sciences
rvankoot@indiana.edu . . .
Dear Provost Shrivastav and colleagues:
 
We write on behalf of the Middle East Studies Association of North America (MESA) and its Committee on Academic Freedom to express our alarm at Indiana University’s suspension of Associate Professor of Political Science and Middle Eastern Studies Abdulkader Sinno as well as its abrupt cancellation of a retrospective of the work of renowned Palestinian artist Samia Halaby. These actions constitute a clear and egregious violation of the principles of academic freedom and a betrayal of the mission of our institutions of higher education.  
 
MESA was founded in 1966 to promote scholarship and teaching on the Middle East and North Africa. The preeminent organization in the field, the Association publishes the prestigious International Journal of Middle East Studies and has nearly 2,800 members worldwide. MESA is committed to ensuring academic freedom and freedom of expression, both within the region and in connection with the study of the region in North America and outside of North America.
 
Professor Sinno has served as faculty advisor to several IU student organizations, including the Palestine Solidarity Committee, which invited Miko Peled, an Israeli-American veteran of the Israel Defense Forces and a peace activist, to speak on campus on 17 November 2023. The administration sought to have the event cancelled, but it was held without incident as planned. The next day Associate Vice President for Public Safety Benjamin Hunter filed a complaint against Professor Sinno. The subsequent investigation by Vice Provost Carrie Docherty focused on errors allegedly made by Professor Sinno in filling out the room reservation form for the event at which Peled spoke. Almost a month later, the university suspended Professor Sinno from all teaching and mentoring duties for the spring and summer terms. In a 15 December 2023 letter to Professor Sinno informing him of the suspension, Vice Provost Docherty asserted that she had “serious concerns about the effect your behavior may have on members of the campus community. These concerns are enhanced by the potential impact that your inattention to university compliance requirements has on the students you influence in the classroom and in your role as a student organization faculty advisor.”
 
Suspending a tenured faculty member for alleged errors in routine paperwork is an absurdly harsh sanction; but it also appears that in suspending Professor Sinno, who by all accounts has been an exemplary scholar, teacher and member of the IU community, administration officials ignored or violated the university’s own procedures. According to university policies on Academic Appointee Responsibilities and Conduct and the Policy on Faculty Disciplinary Procedures, Vice Provost Docherty was obligated to file a complaint against Professor Sinno with the Faculty Misconduct Review Committee, which would then recommend whether to sanction him, rather than acting on her own. According to a statement by the university’s AAUP chapter, both Docherty and IU Senior Associate General Counsel Andrea Newsom failed to follow proper procedure even after they had been called upon to do so. By choosing to ignore proper procedure and acting arbitrarily, not only were faculty rights violated but university leadership made it impossible to have a serious discussion about how to balance campus security with the protection of free speech and academic freedom. Indiana University has thereby made a mockery of its avowed commitment to faculty governance and due process.
 
We are equally dismayed by the decision of IU’s Eskenazi Museum of Art to cancel the first American retrospective survey of the work of Samia Halaby. Though the event had been planned for three years, the director of the museum informed Halaby in December 2023 that her social media posts expressing support for Palestinians subjected to Israeli violence in Gaza and elsewhere had caused concern among some museum employees. A university spokesman offered the incoherent and implausible claim that “academic leaders and campus officials canceled the exhibit due to concerns about guaranteeing the integrity of the exhibit for its duration.”
 
Indiana University’s justifications for its arbitrary actions in both these instances are not convincing. We understand that the university may feel under pressure from outside forces seeking to silence the expression of opinions with which they do not agree, including a threat by Representative Jim Bank (R-IN 3rd District) in November 2023 to cut the university’s federal funding if it did not deal with alleged incidents of antisemitism, by which he seems to have meant criticism of Israel’s actions and policies. We believe that the proper response to such threats and pressures, especially in these fraught times, is to resolutely defend the free speech and academic freedom of faculty, students and staff.  Your university has not only signally failed to do this, but has also inexcusably violated its own procedures for addressing alleged infractions by faculty.
 
We therefore call upon you to immediately rescind Professor Sinno’s suspension and express your administration’s intention to adhere to university disciplinary policies and to the shared governance they require. We further call on you to do everything possible to ensure that the retrospective survey of Samia Halaby’s art open as originally planned in February 2024. Finally, we call on you to publicly and vigorously reiterate your commitment to protect the constitutionally protected right to free speech as well as the academic freedom of all members of the Indiana University community. 
  
We look forward to your response.
 
Sincerely,
 
Aslı Ü. Bâli 
MESA President
Professor, Yale Law School
 
Laurie Brand
Chair, Committee on Academic Freedom
Professor Emerita, University of Southern California

( Al-Shabaka ) – Israel’s 2023 genocide of Palestinians in Gaza has horrified many around the world and drawn widespread public outcry, with unprecedented levels of solidarity organizing taking place across the globe. Millions have gathered in the streets, issued public statements, and mobilized to block corporate and state-led support not only for the Israeli regime’s recent onslaught but for its decades-long colonial occupation of Palestine. But as this unparalleled solidarity has emerged, so too has extraordinary repression at every level. 

Al-Shabaka spoke with Layla Kattermann of the European Legal Support Center (ELSC) and Diala Shamas of the Center for Constitutional Rights (CCR) for further insight on this suppression of mobilization. Together, they detail some of the intimidation tactics and punitive actions taken by governments across North America and Europe and offer concrete advice for how to resist such efforts to stifle Palestine solidarity. 

This interview is a lightly edited version of a conversation featured on Al-Shabaka’s podcast series, Rethinking Palestine, hosted by Senior Analyst Yara Hawari, in October of 2023. The full discussion may be listened to here.¹

Since the start of the assault on Gaza, what has the repression of solidarity with Palestine looked like in Europe?

Layla Kattermann

The repression we are currently witnessing in Europe is the culmination of a decades-long attempt to connect the Palestinian identity and experience with terrorism and antisemitism. This false connection has been particularly exploited to suppress protests and demonstrations. Although the right to protest is considered fundamental in Europe—and demonstrations are an indicator of a healthy democratic system—several countries, such as Germany, France, and Austria, are violating that right by banning demonstrations in solidarity with the Palestinian people. 

The language used by European media, politicians, and police orders to justify Palestine solidarity repression is aimed at thwarting any divergence from the colonial mainstream narratives Click To Tweet

In Germany, for example, not only are protests being banned, but we are also witnessing police violence, arrests, and harassment for any displays of Palestine solidarity. In Berlin alone, there were roughly 600 police detentions between October 11th and October 20th, 2023, for this reason. This crackdown has also extended to schools: The Berlin Senate Department for Education, Youth and Family, for example, sent a letter to all Berlin school authorities and supervisors asking them to ban students from wearing keffiyehs and other Palestinian symbols or slogans, such as “Free Palestine.” School authorities were likewise asked to notify the police of any violations of this ban, and in at least one instance a school director has been suspended for refusing to comply.

Work suspensions and terminations of employment such as these are also on the rise for expressions of solidarity with Palestine. Other forms of repression that we are seeing at increasing rates include smear campaigns of individuals and groups, online de-platforming, withdrawal of use of venues, cancellations of events, and disinvitations. Many of these punitive measures are justified through racist arguments and bolstered by the rise of far-right parties across Europe, which have consistently dehumanized migrants, refugees, and particularly those of Muslim backgrounds.

What about in the US?

Diala Shamas

In the US, there has been a range of incidents of both institutional and private repression. On the institutional side, law enforcement officers, including the FBI, have summoned Palestinians for questioning through “voluntary interviews,” often leveraging immigration concerns or status to coerce individuals into speaking. Additionally, local police departments have circulated notices indicating plans for special monitoring or surveillance of Palestine solidarity protests. This has come as a directive from the highest levels of government—indeed, President Biden himself mentioned that he was instructing law enforcement to monitor the situation closely. In New York City, Mayor Eric Adams went further to essentially equate protesters marching and speaking out in support of Palestinian rights with support for terrorism. Such discourse has been widespread, from elected officials across city, state, and federal levels. It is really concerning to witness the exploitation of this tremendous power imbalance, especially when these officials start publicly naming different activist groups, and sometimes even specific individuals.

Private repression is also taking place at a frightening level. For example, a conference by the US Campaign for Palestinian Rights was cancelled because the venue—a Hilton hotel—received threats and ultimately pulled out from hosting the event. There has also been a surge in hate crimes, from the violent murder of 6-year-old Palestinian-American, Wadea Al Fayoume, in Chicago, to the attempted murder of three Palestinian university students in Vermont.

Photo by Ian Hutchinson on Unsplash

There is an infrastructure behind the repression of Palestine solidarity that includes both legislation and a discourse that equates anti-Zionism with antisemitism. In moments like this, the switch can be flipped and all tactics may be… Click To Tweet

Similarly, the professional repercussions of voicing support for the Palestinian people at this time have been at an all-time high. At academic institutions, for example, professors have come under pressure for statements made about October 7th and the unfolding genocide in Gaza. And across various professional fields we are learning of reports of individuals demanding that staff face severe consequences or be terminated from their positions for statements made in their personal capacities. This is happening all over the US, and we are yet to understand the full scale of it.

Doxxing is likewise on the rise, with the posting of private and identifying information of people speaking out against the genocide in Gaza. On the Harvard University campus, for instance, pro-Israeli groups sponsored digital billboard trucks to drive around with pictures of student activist leaders under the headline “antisemite.” The students featured had signed statements condemning Israeli atrocities in Gaza. Acts such as these are clearly intended to intimidate those in support of Palestinian rights and to inflict both mental health and professional consequences. It is worth noting that many of the people subjected to doxxing are Palestinian, Arab, or from other communities of color. 

Is this level of repression unprecedented?

Layla Kattermann

Not necessarily. Rather, it should be understood as a continuation and acceleration of a worrying trend. The repression of the Palestine solidarity movement or Palestinian rights advocacy did not start with the latest bombardment of Gaza. While the ELSC has monitored Europe’s crackdown on Palestine solidarity since 2019, it of course existed long before. It is a repression that has long been justified through racist depictions of Palestinians that depict them as either terrorist threats and/or inherently antisemitic. 

In Europe, there is the Orwellian strategy used to portray the Other as a barbaric threat and the Self as a barometer of moral security. Within this strategy we see new words being invented and undesirable ones stripped of their meaning. Thus, the language used by European media, politicians, and police orders to justify Palestine solidarity repression is aimed at thwarting any divergence from the colonial mainstream narratives. As part of this strategy, we see a huge effort by European politicians and mainstream media that echoes the “us versus them” and “civilized versus uncivilized” dichotomy of 9/11.

While the tactics used to silence criticism of the Israeli regime today are not as visible or obvious as imprisonments or assassinations of dissidents, what we see instead is the attempt to damage activists’ psychological and organizational strength. Indeed, the censoring of civil society organizations and the demonization of solidarity groups are efforts to reduce the political capabilities of the Palestine solidarity movement. Likewise, the attempts to criminalize certain slogans, such as “from the river to the sea, Palestine will be free,” are obvious efforts to frighten activists. This repression is the continuation of a trend that started several years ago, with implementation of the International Holocaust Remembrance Alliance definition of antisemitism in many institutions and the passing of anti-BDS legislation. 

Diala Shamas

The repression itself is not unprecedented, but the level and scale feel like nothing we have had to face before. Those particularly working in the legal response to this crackdown have noted that the numbers of reported instances of repression are at an all-time high. But I do think it is helpful to think of all of this as part of the architecture of repression that has been built over the last decade. Indeed, there is an infrastructure behind the repression of Palestine solidarity that includes both legislation and a discourse that equates anti-Zionism with antisemitism. In moments like this, the switch can be flipped and all tactics may be activated at once. These are mechanisms of repression that have become very well oiled in many ways over a long period of time.

It is important that both individuals and the movement as a whole are not intimidated into silence or inaction Click To Tweet

On the other hand, because this has been happening over a period of years, we also now have institutions and professionals well prepared to challenge these oppressive strategies. In a moment such as this, they are able to provide support and a line of defense. For example, Palestine Legal has a network of attorneys that they’ve built up to support people facing attacks for their advocacy in favor of Palestinian rights. Meanwhile, CCR is also doing similar work but on a broader range of civil and human rights issues. Nonetheless, there is a dire need to expand our movement defense capabilities to be able to handle the unprecedented caseload.

How have the ELSC and CCR responded to this repression?

Layla Kattermann

The ELSC comprises movement lawyers who consider themselves accountable to Palestinian civil society. In that sense, we view the law in a pragmatic way and are very aware of the fact that it can be used as an exploitative and even oppressive tool. But we also see law as a tool to both push back against repression and one that can mobilize people. The ELSC has three pillars that define our work: defense, monitoring, and empowerment. The defense pillar works as a filter between clients and lawyers, where we offer co-counseling and expertise to defend those facing repression. The monitoring pillar involves keeping a record of the mechanisms used to silence advocates and the criminalization of Palestine solidarity work, not only for archival purposes but also to track trends of repression. The empowerment pillar involves working on campaigns of strategic litigation, such as holding companies accountable for human rights violations, and strengthening the Palestine solidarity movement.

Diala Shamas

Since the outset of the assault on Gaza, we have been in rapid response mode. It’s very hard to strike the right balance of focusing on repression and making sure that people are protected as they speak out and also not losing the focus on what’s happening in Gaza and throughout Palestine. In that regard, we have been really attentive to trying to offer language and legal analysis about what the Israeli regime is doing to the Palestinian people in Gaza. Not only have we reaffirmed that the Israeli regime’s current assault constitutes genocide, but we have also laid out US complicity in that genocide.

Simultaneously, we have increased our work to support those who are doing important advocacy in the US. For example, we have represented individuals who have been contacted by the FBI for questioning, and we have fielded calls from people across the country who are dealing with consequences in their workplaces for speaking out against the genocide in Gaza. Relatedly, Palestine Legal has been building a network of attorneys, largely with a focus on experts in employment law, to help respond to these calls. We have also been increasing our capacity to advise individuals facing doxxing attacks, both in terms of personal safety as well as online reputation.

What has been really great to see is so many people within the legal community reach out and ask how they can support.

What advice would you give organizers at the moment—particularly those who might be feeling apprehensive or fearful in light of this repression?

Layla Kattermann

It is important that both individuals and the movement as a whole are not intimidated into silence or inaction. The allegations and accusations that politicians and the mainstream media use against the Palestine solidarity movement are nothing new. I think we should therefore be confident enough in countering and challenging them. It’s also important to remember that we are stronger in numbers, as demonstrated in Berlin, where the masses defied the police prohibition on protests. Of course, the authorities can still resort to violence, but it’s important in these moments that people stick together.

Now more than ever is the time to speak up and out against what is happening. Not only is there a moral imperative in doing so, but it will also enable you to connect with other like-minded people and organize together. Smear and doxing campaigns usually aim to isolate a person from support networks and wider society. Indeed, it is always easier to attack one person rather than a group. Therefore, strength in numbers when it comes to defying the current repression cannot be underestimated.

Diala Shamas

We must remind ourselves that, while we’re seeing an unprecedented scale in repression, we’re also witnessing an unprecedented amount of solidarity and people speaking out against what’s happening to Palestinians in Gaza. The rise in repression is, in fact, in direct correlation with the growing Palestine solidarity movement. In this moment, we cannot stop speaking out and opposing genocide. 

With this in mind, it’s also important to be cautious. We are all really angry and outraged at what we are seeing and experiencing. We have seen some of the most horrific images and videos coming out of Gaza, and the sense of abandonment coupled with feelings of both rage and sadness is overwhelming. In this climate, it is really difficult to remain clear-headed and rational. This is when we see lapses in judgment that are sometimes exploited by the other side. Yet as Palestinians and as advocates for Palestinian rights, we cannot afford the luxury of a lapse in judgment because it results in our energies and attention being diverted.

If one finds themselves in a situation where they are facing repression, it is imperative to know your rights. In the US, if you are approached by any authorities for an interview, you are entitled to decline and refer them to your lawyer. Alternatively, you can take their number and have your lawyer reach out to them. For legal representation, you can contact Palestine Legal, the Center for Constitutional Rights, your local National Lawyers Guild chapter, your local CAIR chapter, or your local ACLU affiliate.

We must remind ourselves that, while we’re seeing an unprecedented scale in repression, we’re also witnessing an unprecedented amount of solidarity Click To Tweet

If you are called into a meeting with your employer or your university administration, try to get a legal consult before going into that meeting, or don’t go in alone. It is also important to document everything. This can be in the form of notes or self-written emails, with timestamps of events as they occur. It might also make sense to try to be preemptive and reach out to your employer or your university administration to let them know what is happening and make sure that they are hearing from you first and not from those who are trying to smear you. Importantly, remember you’re not alone—if you can and are confident, speak out about the repression so that you can find solidarity with others and vice versa.

Over the years, we’ve gone back and forth on the question of whether we want to talk openly about how difficult it is to speak about Palestinian rights, because we don’t want to discourage folks from doing it. However, we are well past this point—everybody knows that this kind of repression is happening—so we now feel that speaking out actually draws support and solidarity and can also build on political organizing. We’ve seen really inspirational instances of activists coming together to support each other, as well as professionals offering support to colleagues to find alternative employment when someone’s employment has been terminated. This kind of solidarity is a really important way to build resilience in these moments of heightened repression.

Which legal resources would you suggest for people navigating this repression?

Layla Kattermann

We have several resources available on the ELSC website that are also country-specific and are aimed at educating people on their rights, because much of the current repression is unconstitutional and unlawful. Certainly, in many countries across Europe, the police are exercising unlawful conduct. In those situations, it’s always useful to record the police, to register the officer and unit number, and to make the abuse or conduct publicly known. As Diala said, one shouldn’t deal with such repression alone. From our experience, once publicized, people usually reach out and offer support. Indeed, at the moment, we are seeing people really helping each other and standing in solidarity with one another against this pushback.

If you are in Europe, you can report to the ELSC. There are also a lot of collectives of lawyers at the moment that are actively helping the Palestine solidarity movement.

Diala Shamas

People in the solidarity movement across the US should familiarize themselves with Palestine Legal’s website. It has a range of resources, including on how to navigate doxxing and hostile environments on university campuses. If someone is struggling with something specifically regarding state repression, whether it’s federal or local law enforcement, there are a range of organizations that can support you. The organizations I mentioned previously may be able to also refer you.

I’d also be remiss to not mention the importance of taking care of yourself—to breathe and remember that you have a community, because these small things allow us to continue our work. These are really, really difficult times. We are all feeling it. But we don’t have a choice other than to continue speaking out. Indeed, the consequences might be difficult for us here in the US or Europe, but the conditions are far worse for the people in Gaza, as well as for those in the rest of colonized Palestine.

1. This interview is not a substitute for legal advice. Please pursue guidance from legal counsel should you have questions pertaining to a specific case or incident.

One of the problems is that “Muslims” had not been considered an ethnic group, and the main law enforcement tool against hate crimes is Title VI of the Civil Rights Act of 1964. It says, “No person in the United States shall, on the ground of race, color, or national origin, be excluded from participation in, be denied the benefits of, or be subjected to discrimination under any program or activity receiving Federal financial assistance.”

This language is problematic not only for Muslims but also Jewish Americans. Where you have a white American of Jewish faith, does that person fall under Title VI? It doesn’t say anything about religious groups.

So it is huge, enormous news that the Biden administration has issued an interpretation of Title VI that underlines its applicability not only to Jews but also to Muslim Americans and Sikh Americans. Jewish Americans are the most frequent victims of hate crimes among religious groups in the US, and antisemitic tropes such as that George Soros controls the country are routinely repeated by American politicians. But Muslims and Sikhs also feel the lash of such bigotry.

Eight key federal government departments joined this initiative, including the Department of the Interior. Interior issued a statement saying that “Today, the U.S. Department of the Interior joined seven other agencies across the federal government to clarify for the first time in writing that Title VI of the Civil Rights Act of 1964 prohibits certain forms of antisemitism, Islamophobia and related discrimination. Today’s announcement is the latest step of the implementation of the Biden-Harris administration’s historic U.S. National Strategy to Counter Antisemitism, released in May 2023.”

Secretary of the Interior Deb Haaland, herself a member of the Pueblo of Laguna, remarked of this historic initiative, “Every person in this country should have access to the resources that the federal government provides. Today, the Biden-Harris administration is leading by example and making it crystal clear that antisemitism, Islamophobia and related forms of discrimination have no place in America. Interior is committed to living up to our values as a country and enforcing these important civil rights protections.”

The change is a vindication of thinkers such as Sahar Aziz, who argued in her The Racial Muslim that Muslim Americans have been discriminated against because they were treated not as members of a religion with first amendment rights but as an unprotected ethnic group that could be surveilled and discriminated against with impunity.

Muslim Americans had not been involved in the September 11, 2001, attacks — they were carried out by a small cult of fanatics based in Afghanistan. The some 4 million Americans are famously law-abiding and most often are the pillars of their communities, being physicians, professors, scientists, attorneys, and business people. Trump’s head of Operation Warp Speed, a public-private collaboration that produced the Moderna vaccine against COVID-19, was a Moroccan-American Muslim, Monçef Slaoui.

Muslim Americans have been treated as pariahs by many local, state and federal authorities and have widely had their constitutional rights infringed. Their mosques have been subject to arson attacks, veiled women have been attacked, and some white nationalist groups have subjected them to hate speech.

We had the campaign against a New York Muslim community center to be built several blocks away from the World Trade Center, which opponents called the “ground zero mosque.” We had a political campaign against a mosque expansion in Murfreesboro, Tennessee, in which white Christian city council members openly speculated that their Muslim fellow residents might use it as an opportunity to plot out murders.

We had an NYPD surveillance program targeting Muslim Americans. It was only one such surveillance project– Muslim Americans widely had their fourth amendment rights infringed on by security and law enforcement agencies.

Even then Rep. Peter King of New York, who is an open supporter of the Irish Republican Army who defended its violence as “legitimate,” dared come out and hold hearings on the terrorism danger allegedly emanating from Muslim Americans.

We had a rash of unconstitutional “shariah bans,” mainly in Republican-ruled states, which tried to forbid law-making on the basis of Muslim law. There is no reason to think that the 35,000 Muslims and Arabs of Oklahoma want to have the state legislature adopt shariah, which is analogous to the Jewish halakha, the religious law by which believers regulate their lives. Nor is there any reason to think that they could succeed even if they did want this, which they do not.

Moreover, the measures were nonsense. Since US law is in the British common law tradition, actually precedents can be cited from anywhere and a Muslim or Jewish or Catholic law that became customary in an American community would certainly lend itself to citation in court cases. Muslim Americans who make contracts, including marriage contracts, on the basis of Muslim law or shariah, can have US courts enforce them.

Wherever the shariah bans were challenged in court, as in Oklahoma, they were struck down as unconstitutional, and surely the legislators who passed them knew that they would be. They were just grandstanding, and trying for Evangelical votes. Ironically, Evangelical Christians themselves often wish to erode the wall between church and state in the US, but only in favor of Christian law. The Supreme Court’s reversal of Roe v. Wade was the imposition of Catholic and Evangelical Christian shariah on Americans, which is apparently all right.

President Biden has put the enormous power and influence of the federal government behind a new push to ensure that Muslim Americans have their full constitutional rights. After all, if they are going to be de facto racialized and treated as a “dangerous” ethnic group by many whites, then they should have Title VI protections against discrimination on grounds of heritage.