All Lives Matter: from Ferguson to Palestine

By Heike Schotten | (Ma’an News Agency) –

In the United States, “Ferguson” — the name of the town where unarmed black teenager Michael Brown was shot to death by police last summer — has become a shorthand name for the free reign given to police officers to murder black people in the streets (and parks, stores, even their own homes) with impunity.

At the same time as Brown was murdered, the world watched as Israel was given free reign to murder Palestinian people in the streets of the Gaza Strip (and beaches, cafes, hospitals, even their own homes) with impunity.

In the US, people are therefore beginning to see the connections between Ferguson and Palestine. The fact that Israel and the US share police training and tactics, not to mention weaponry and military strategy, seems increasingly significant.

Residents of Ferguson describe their small Missouri town — largely black, run by a largely white police force via rampantly racist, economically devastating police tactics — as “occupied.”

Ferguson protesters were moved and taken aback when Gazans sent them messages of solidarity on Twitter along with advice about how to handle tear gas from militarized police.

Of course, the struggles of African Americans and Palestinians are not identical. African Americans are not occupied the same way as are Palestinians, who are being deprived of their land as well as their rights. The legacies of chattel slavery and colonial dispossession, however vile, are not interchangeable histories of oppression.

Nevertheless, yet another commonality faced by folks in struggle from Ferguson to Palestine is the all-too-frequent refusal to recognize their oppression as oppression.

For example, in public discourse, I have noticed a consistent rhetorical positioning of police officers and Israel — rather than unarmed black people and Palestinians — as the real victims of brutality and violence.

I first struggled with this rhetorical casuistry during Israel’s Operation Cast Lead, back in 2008-09. In those days, any criticism of Israel’s actions — which included killing almost 1,500 Palestinians, leveling Gaza’s civilian infrastructure and residences, and unleashing illegal chemical weapons on noncombatants, amongst other atrocities — was met with the unmoved reply, “But what about the rockets?”

This past summer, as Israel re-visited genocidal terror on the Gaza Strip for the third time, “What about the rockets?” was updated to “But what about Hamas?” (Alternative versions of this question include the demand that anyone who criticizes Israel affirm that Hamas is a terrorist organization.)

An echo of Israel’s explicit rationalization of Operation Protective Edge, “But what about Hamas?” alleges that the people “in charge” of Gaza are terrorists. Therefore it is appropriate, even necessary, to destroy its hospitals, mosques, schools, and disabled persons facilities, as well as catastrophically traumatize, injure, and murder the people who live there.

(As we pass the 13th anniversary of the opening of the prison at Guantánamo Bay and read the completely unsurprising if nevertheless still shocking Senate Torture Report, one shudders to think what Americans must deserve for having twice elected George W. Bush into office — much less Barack Obama, drone war trailblazer extraordinaire.)

Further proof that Gazans deserve the havoc and destruction visited upon them is the specious claim that they use children as human shields. To this day unproven, the human shields argument provided ideological cover for Israel’s extermination of more than 500 children during this war and solidified the empire-serving propaganda that Palestinians don’t value life, much less the lives of their children, the same way civilized Israelis do.

The human shields argument had particular resonance in the US, where it trickled down to street level protest. In Boston, Zionist counter-protesters assembled at every anti-Protective Edge demonstration, responding to our chants of “Free Palestine!” with “…from Hamas!” Most telling was the sign brandished by paid Zionist agitator Chloé Simone Valdary (who graced us with her presence more than 1,500 miles away from her New Orleans hometown, where she is also a student), clearly illustrating the difference between “us” and “them” on the issue of the value of human life:

I was reminded of these moments as I listened to reports of #Black Lives Matter counter-protesters who assembled in ostensible defense of police officers in New York City. In the frequent criticisms of Ferguson protesters as “violent” and the dismissal of street demonstrations as “looting,” I hear clear echoes of the criticism of Palestinians as “violent” and the dismissal of Palestinian political violence as “terrorism.”

For example, in response to the chant, “Hands Up Don’t Shoot!,” a nationwide refrain of #Black Lives Matter demonstrations across the country (and an invocation of Brown, who was shot dead by Officer Darren Wilson with his hands in the air in the universal sign of surrender), counter-protesters yelled back in response “Hands Up Don’t Loot!”

Further investigation on Twitter revealed an even more vicious version of this re-purposed chant: “Pants Up Don’t Loot!”

These street-level counter-protesters were matched by the higher-ups, most prominently former New York City mayor Rudy Giuliani, who grabbed media attention by invoking the specter of “black on black” crime. Sidestepping the fact that Ferguson raises the issue of unaccountable state violence against black people, Giuliani changed the subject to focus instead on the criminal and dysfunctional nature of black people themselves (incidentally casting himself as a great savior of black lives along the way).

Indeed, remember the spinning of Michael Brown as “no angel” in the immediate aftermath of his murder? Without even a mention of the officer who killed him, the Ferguson police department proceeded to release surveillance video of Brown stealing cigarillos from a convenience store and accused him of smoking marijuana.

The implied conclusion of this line of reasoning is apparently that shoplifting and pot-smoking mean Michael Brown deserved to die. Or, more precisely, that he deserved to be murdered by police. (I wonder if the same holds true for Giuliani’s daughter.)

From Ferguson to Palestine, there are chilling parallels in these reactionary responses. One is the claim that the very nature of the people in question renders them deserving targets of state violence. Palestinians are terrorists who don’t love their children. African Americans are lazy, stupid criminals. The proliferation of tweets under the hashtag #IfTheyGunnedMeDown highlights the rhetorical sleight-of-hand whereby black people are held responsible for their own deaths at the hands of police.

Another parallel is the suggestion that it is actually the marginalized and oppressed who are victimizing themselves.

Giuliani’s “black on black crime” talking point is not only a throwback to the “culture of poverty” thesis long ago abandoned by social science. It also suggests that cops aren’t really killing black people after all. It is actually black people who are killing black people.

This is structurally similar to Israel’s claim regarding human shields: it’s not Israel who is killing Palestinian children. In hiding weapons or fighters in civilian areas, it is actually Palestinians who are killing Palestinian children. Netanyahu made clear this was the force of the argument when he declared that Hamas sought “telegenically dead” Palestinians in order to score pity points from the world community.

Each of these “arguments” purports to justify state violence. In the first, Palestinians and African Americans deserve death because of their terrorist and/or criminal natures. Killing happens because the nature of the murdered invites it. In the second, Palestinians and African Americans are actually the ones doing the killing, not cops or Israel, so there’s not really a problem with state violence at all. Killing happens because the murdered are killing themselves.

It doesn’t matter that these arguments are inconsistent with one another, much less which one of them is, uh, “true.” Like a racist shell game, the only thing that matters is the one thing that is consistent between them: the reversal whereby the victim is portrayed as the aggressor and the aggressor, the victim.

For Giuliani, David Brooks, Darren Wilson, and the likes of FOX News, it is white people in general and white police officers in particular who are the victims of demonic, terrifying, criminal black people. For Netanyahu, Charles Krauthammer, and the rest of the Zionist lineup, it is Israel who is the victim of evil, terroristic, life-denying, Muslim/Arab Palestinians.

In another place, I have described arguments like these as a form of slave morality. They are reactionary attempts to portray oneself as a victim of forces beyond one’s control and a moralizing justification of extracting compensatory revenge against them.

The thing is, when it comes to American cops and Israeli soldiers, they are not the weaker power. They are avatars of the state — two of the most powerful and heavily armed states in the world at that. Their victims are the subordinated, segregated, and formerly enslaved, on the one hand, and dispossessed, indigenous refugees on the other. To drop the white hankie and play victim is fundamentally to obscure the unequal relations of power that characterize white supremacy in America and Zionist supremacy in Palestine.

Recently, a delegation of US black activists and youth leaders from Ferguson and beyond returned from a 10-day solidarity trip to Palestine. In crossing checkpoints, they were reminded of US prisons. In witnessing Palestinians’ limited freedom of movement, they gained new insight into apartheid and the seemingly infinite permutations of white supremacy

As #BlackLivesMatter co-founder Patrisse Cullors recently tweeted:

These are the kinds of connections African Americans and Palestinians are beginning to make, and they’re not on the wrong track.

The conservative guardians of the social order had best be on notice.

Heike Schotten is Associate Professor of Political Science at the University of Massachusetts Boston, where she teaches political theory, feminist theory, and queer theory (her work is available here). She has been active in the Palestine solidarity movement since 2006.

The views expressed in this article are the author’s and do not necessarily reflect Ma’an News Agency’s editorial policy.

Via Ma’an News Agency


Related video added by Juan Cole:

GlobalPalestine: “Solidarity Demonstration in Nazareth Ferguson to Palestine”

4 Responses

  1. I am the father of 3 multi-racial children and I warn them not to expect to be treated equally by the police. I do this for their own protection. The Treyvon Martin case and Jordan Davis case really tore me up inside, because I believe they were vicitimized by people with racial issues.

    Ferguson is a different story, however. Why doesn’t Ferguson have a police force that is represenative of its population? The only answer is that the inhabitants of that town did not vote locally in large numbers. If that is the case, then they are partly responsible for the appointment of a police chief so ill equiped to deal with a diverse population.

    Mark Brown is not a very good poster child for civil rights either. I am no way justifiying murder if that what it was, but he was a bully when he strong armed those cigars from the owner of the convenience store. I agree that the police badly handled this situation but one thing I did notice was the marks on the officer’s neck, which means someone must have grabbed him (or he faked it). If you grab a police office hard enough to leave a mark, then expect to get shot white, black or green.

    I am not a big fan of the US judicial system because it is a two tiered system, but this case is not a good example of that.

    • The town of Ferguson only recently began to have a large Black population; many Blacks have been moving to the suburbs recently. However, seriously, when a typical American moves to a faceless, corporatized suburb, how is he even aware that it HAS a government? Black politics was community politics – just as labor politics was the politics of working-class neighborhoods in the cities of the past. Break those up, and you create a rootless cloud of “consumers” who don’t know who their local, state and Federal representatives are – just the location of the shopping mall.

      Which leaves politics to tireless, hate-fueled extremists who support police oppression and every other form of inequality they can resurrect from our past. The new residents of Ferguson forgot that such people still exist outside the city and got screwed the way that immigrants to cities got screwed in the past by hostile governments until they eventually organized for justice.

      So get your facts straight.

  2. I did get my facts straight

    “In 1990, Ferguson, Mo. was a middle class suburban enclave north of St. Louis with a population about three-quarters white. In 2000, the town’s population was roughly split between black and white with an unemployment rate of 5%. By 2010, the population was two-thirds black,”

    There was an election with Obama on the ticket, in 2012, when local officials were up for re-election. So before criticizing other people’s facts do some fact checking yourself.

  3. And some other unpleasant things called facts for you.

    Even at Brown’s funeral, some speakers used the occasion to call for social change, with one of Brown’s cousins urging those in attendance to make their voices heard at the polls because “we have had enough of seeing our brothers and sisters killed in the streets.”

    To put it bluntly, voter turnout for Ferguson township was far from historic.

    Of 24,334 registered voters, 10,222 cast ballots in Tuesday’s election, a turnout of slightly more than 42%, according to an initial tally.

    There wasn’t a wave of new voters, either, as only 204 residents registered to vote between August 11, the Monday after Brown was shot, and October 8, the registration deadline for Tuesday’s election, said Rita Days, St. Louis County’s director of elections. Fifty-six additional residents have registered since October 8, she said.

    Of course, 42% is only the initial tally, and the county has two weeks to verify that figure with the state, so the number could rise or drop, Days said. Still, she felt it was a strong turnout.

    “This is a very big number considering the last mayoral election, when Mayor (James) Knowles was elected — that was 16%,” Days said.

    But comparing municipal to general and midterm election turnouts is apple and oranges, Knowles said in an email. Since 16.2% of voters first put Knowles in office in 2011, voter turnout for the annual city elections has never topped 12%. The 2012 general election, however, lured 76.4% of voters to the polls.

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