Kurdish Muslims abandoning Islam for Zoroastrianism in Disgust at ISIL/ Daesh?

By Alaa Latif | (Niqash.org)

The small, ancient religion of Zoroastrianism is being revived in northern Iraq. Followers say locals should join because it’s a truly Kurdish belief. Others say the revival is a reaction to extremist Islam.

One of the smallest and oldest religions in the world is experiencing a revival in the semi-autonomous region of Iraqi Kurdistan. The religion has deep Kurdish roots – it was founded by Zoroaster, also known as Zarathustra, who was born in the Kurdish part of Iran and the religion’s sacred book, the Avesta, was written in an ancient language from which the Kurdish language derives. However this century it is estimated that there are only around 190,000 believers in the world – as Islam became the dominant religion in the region during the 7th century, Zoroastrianism more or less disappeared.

Until – quite possibly – now. For the first time in over a thousand years, locals in a rural part of Sulaymaniyah province conducted an ancient ceremony on May 1, whereby followers put on a special belt that signifies they are ready to serve the religion and observe its tenets. It would be akin to a baptism in the Christian faith.

The newly pledged Zoroastrians have said that they will organise similar ceremonies elsewhere in Iraqi Kurdistan and they have also asked permission to build up to 12 temples inside the region, which has its own borders, military and Parliament. Zoroastrians are also visiting government departments in Iraqi Kurdistan and they have asked that Zoroastrianism be acknowledged as a religion officially. They even have their own anthem and many locals are attending Zoroastrian events and responding to Zoroastrian organisations and pages on social media.

Although as yet there are no official numbers as to how many Kurdish locals are actually turning to this religion, there is certainly a lot of discussion about it. And those who are already Zoroastrians believe that as soon as locals learn more about the religion, their numbers will increase. They also seem to selling the idea of Zoroastrianism by saying that it is somehow “more Kurdish” then other religions – certainly an attractive idea in an area where many locals care more about their ethnic identity than religious divisions.

As one believer, Dara Aziz, told NIQASH: “I really hope our temples will open soon so that we can return to our authentic religion”.

“This religion will restore the real culture and religion of the Kurdish people,” says Luqman al-Haj Karim, a senior representative of Zoroastrianism and head of the Zoroastrian organisation, Zand, who believes that his belief system is more “Kurdish” than most. “The revival is a part of a cultural revolution, that gives people new ways to explore peace of mind, harmony and love,” he insists.

In fact, Zoroastrians believe that the forces of good and evil are continually struggling in the world – this is why many locals also suspect that this religious revival has more to do with the security crisis caused by the extremist group known as the Islamic State, as well as deepening sectarian and ethnic divides in Iraq, than any needs expressed by locals for something to believe in.

“The people of Kurdistan no longer know which Islamic movement, which doctrine or which fatwa, they should be believing in,” Mariwan Naqshbandi, the spokesperson for Iraqi Kurdistan’s Ministry of Religious Affairs, told NIQASH. He says that the interest in Zoroastrianism is a symptom of the disagreements within Islam and religious instability in the Iraqi Kurdish region, as well as in the country as a whole.

“For many more liberal or more nationalist Kurds, the mottos used by the Zoroastrians seem moderate and realistic,” Naqshbandi explains. “There are many people here who are very angry with the Islamic State group and it’s inhumanity.”

Naqshbandi also confirmed that his Ministry would help the Zoroastrians achieve their goals. The right to freedom of religion and worship was enshrined in Kurdish law and Naqshbandi said that the Zoroastrians would be represented in his offices.

Zoroastrian leader al-Karim isn’t so sure whether it is the Islamic State, or IS, group’s extremism that is changing how locals think about religion. “The people of Kurdistan are suffering from a collapsing culture that actually hinders change,” he argues. “It’s illogical to connect Zoroastrianism with the IS group. We are simply encouraging a new way of thinking about how to live a better life, the way that Zoroaster told us to.”

On local social media there has been much discussion on this subject. One of the most prevalent questions is this: Will the Kurdish abandon Islam altogether in favour of other beliefs?

“We don’t want to be a substitute for any other religion,” al-Karim replies. “We simply want to respond to society’s needs.”

However, even if al-Karim doesn’t admit it, it is clear to everyone else. Committing to Zoroastrianism would mean abandoning Islam. But even those who want to take on the Zoroastrian “belt” are staying well away from denigrating any other belief system. This may be one reason why, so far, Islamic clergy and Islamic politicians haven’t criticised the Zoroastrians openly.

As one local politician, Haji Karwan, an MP for the Islamic Union in Iraqi Kurdistan, tells NIQASH, he doesn’t think that so many people have actually converted to Zoroastrianism anyway. He also thinks that those promoting the religion are few and far between. “But of course, people are free to choose whatever religion they want to practise,” Karwan told NIQASH. “Islam says there’s no compulsion in religion.”

On the other hand, Karwan disagrees with the idea that any religion – let alone Zoroastrianism – is specifically “Kurdish” in nature. Religion came to humanity as a whole, not to any one specific ethnic group, he argues.

via Niqash.org


Related video added by Juan Cole:

Journeyman Pictures: “Zoroastrian Worship – Iran”

15 Responses

  1. The simple truth is us “Iranian” types never really gave up being Zoroastrian…We still celebrate the holidays, from Kurdistan to Kyrgyzstan and Azerbaijan to Afghanistan.

  2. This is understandable to me. How many people, living under the yoke of Salafi-like tyranny, will be contented? No music in public, a strict dress code, punishment of death to nonconformists, punitive taxes, inevitable hypocrisy, nepotism and incompetence—these are seeds of destruction. All empires are finite. They eventually die. This one should have an especially short shelf life. One option for America and for others is to just sit back and watch the inevitable to occur. Some combination of melt-down and getting torn to shreds will happen to the Islamic State. It may take 25 or 50 years. But no way will it take centuries. Any bets?

  3. This post contains startling errors, starting with the claim that Zoroastrianism “more or less disappeared” after the arrival of Islam. This may be true for its original home in Kurdistan, and it is true its numbers are low, but it has lasted continuously in certain locations, notably the city of Yazd in Iran, where it was the dominant religion prior to the takeover by Islam. When that happened members fled to India where they became the Parssees, arguably the most socially and economically elite group in India (particularly Bombay), with such wealthy families as the Tatas being Parsees.

  4. BTW, there were Zoroastrians high in the security services under the Shah, which contributed to them being somewhat persecuted after the Islamic Revolution, alshough not as badly so as the Baha’i, who were viewed as heteritics. The Iranian Muslims apparently do view the Zoroastrians as being fellow monothesists, like the Jews and the Christians. Many think that it was Persian Zoroastrian dualistic influence when Cyrus liberated the Hebrews from the Babylonian exile that introduced the comcept of Satan into Judaism (and thus Christianity), with appearance by this figure in only a few books of the Old Testament and barely at all in the Torah (mostly the Adam and Eve tale), with the Job the main place this fiture appears.

  5. Interesting. Zoroastrianism is a faith of great antiquity. It would be fascinating to see it revive in a major way and reestablish itself in part of its original homeland. I believe the sects surviving in Persia and India are still very small.

  6. This is fascinating and welcome news. I hope this really takes off, and not just in Kurdistan either.

  7. Zoroaster wasn’t born in Kurdistan. There is little evidence where exactly he was born, but by all indication he was born in northeastern Iran and as far north as Kazakhstan. He was born between 300 BCE and 6000BCE depending on what you believe, most likely 1000BCE. Zoroasterianism became more associated with central and northern Iran as Islam arrived. Kurd being Iranians arrived to Zoroasterianism as it swept from the east to west and north to south. The settled version of Zoroasterianism in Kurdistan is more like the current Yezidis (or Izadis). In any case if the people in Sulaimaniah are converting to become Zoroasterian, because they believe Zoroaster was from Kurdistan, they got it all wrong. Not too far from Suleimaniah, many people from Halabja have joined ISIS. It is not as if they don’t think they are the savior of Islam in Levant wasn’t a Kurd, after all Saladin was a Kurd, and that is a fact. Maybe Kurds should just become Shia muslims, just like the rest of Iranians which has essentially alot of Zoroasterianism in it, and stop denying their identity.

  8. When religious people perceive a victory, they praise God. When they suffer a setback, they say God is testing them. But what if God seems to hand victory after victory to a committed enemy? Time to look for a new god …

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